Introduction

Traditional Cameroonian society, and particularly the Bassa tribe, is the scene of painful practices against widows and orphans. Behind the veil of tradition, cruel realities persist, despite evolving attitudes.

Causes: A Distorted Tradition

The roots of the problem lie in an abusive interpretation of traditions. Some family members, driven by greed, wait for the death of a loved one to appropriate their property. The absence of wills and the failure to respect the deceased’s wishes exacerbate the situation. Jealousy, envy, witchcraft, and laziness fuel these behaviours. Tradition, supposed to protect the family, is misused to justify acts of dispossession and humiliation. “My son,” my mother tirelessly told me, “I am not the only one in this situation. This is the fate reserved for African women. I urge you to fight, when you grow up, to change things.” These words, a testament to intergenerational suffering, illustrate resignation in the face of an oppressive tradition.

Consequences: A Circle of Suffering

The consequences of these practices are devastating. Widows undergo humiliating widowhood rites, comparable to slavery: wearing black clothing, shaving, physical and mental hardships, and forced marriage to a brother-in-law. They are often falsely accused of their husband’s death, fuelling witchcraft practices. Orphans are driven from their homes, robbed of their possessions, and sometimes even victims of violence. These acts break up families, traumatize children, and plunge communities into grief and resentment. The loss of direction and lack of support plunge widows and orphans into extreme hardship. “If they knew that the dead are not dead,” would the despoilers act in this way? The question, inspired by Birago Diop, highlights the incomprehension in the face of such inhumanity.

Solutions and Call to Action

Action is imperative to break this vicious cycle. Public authorities, traditional and religious leaders must mobilize to raise awareness, uphold the rights of widows and orphans, and punish abuses. Promoting wills and educating people about estate management are essential. Cameroonians must cultivate empathy and altruism, remembering that “the future is uncertain.” 

Conclusion

Tradition, as a pillar of our identity, must evolve to adapt to contemporary realities. It is not a question of denying our heritage, but of reinterpreting it in light of the universal values ​​of justice and respect. Protecting widows and orphans means protecting the future of our society. Let us act together to ensure that tradition is synonymous with solidarity and dignity, not oppression and injustice. The time has come to reconcile tradition and humanism, to build a Cameroon where every widow and orphan will find their place.

Social Media: http://www.bilongjosueauteur.com/